Yes, it is December, and Christmas lights are everywhere. As C. S. Lewis said, “Once in our world, a stable had something in it that was bigger than our whole world.”
Whether in a church service or in a Sunday School class, many of us put on a blue shawl or a fake beard to act out the Christmas story. Sometimes parents and grands watched us with smiling faces.
In our town, at least one church transforms its parking lot into a live nativity telling the story of the birth of Jesus in Bethlehem. It’s amazing how well the animals behave.
And most of us have at least one set of figures that we set up on a table during the holidays. My Fontanini set is my favorite. I have always had at least one for children to play with. One year, Scott added a dinosaur to the scene. And, yes, it stayed.
Have you ever wondered where this tradition began?
The year was 1223. The place was a cave in Grecio, Italy, a small mountainside village overlooking a beautiful valley. Inside the cave was a live ox, donkey, and manger surrounded by hay. This was the setting of the first nativity creche scene, created by a young monk, St. Francis of Assisi, for midnight Mass on Christmas. Francis was concerned about keeping Christ in Christmas, and he believed this live visual would make an impression.
Candles and torches, carried by the people, lit up the night, and they were greeted by Francis kneeling in front of the manger. When they celebrated the midnight Mass, they gazed on this scene of Jesus’ birth.
Yes, they had heard of the story of the nativity, but now they saw it for themselves. As Francis said, he preached about “the babe of Bethlehem.”
During these Middle Ages, Catholic church services were held in Latin, and most of the common people could not understand this language. To help with presenting the stories in the Bible, the clergy acted out Bible stories like Adam and Eve or Noah. Of course, the visual demonstration made the unknown language come alive.
Over the next few centuries, the nativity tradition spread throughout Europe with varying artistic interpretations. It became particularly popular in Italy, with almost every Catholic church hosting one. Eventually the tradition evolved to have statues represent the nativity characters versus real people.
Churches had sets made of life size figures made of terra-cotta that were displayed all year. Then families wanted them for their homes, so artisans made the figures smaller and out of wood, clay, and wax.
Whatever the material or the number of figures included, the nativity scenes of today are all about remembering the “babe of Bethlehem,” just as St. Francis did so long ago.
“For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace.” Isaiah 9:6
“One day a very wealthy father took his son on a trip to the country for the sole purpose of showing his son how it was to be poor. They spent a few days and nights on the farm of what would be considered a very poor family.”
“After their return from the trip, the father asked his son how he liked the trip.
‘It was great, Dad,’ the son replied.
‘Did you see how poor people can be?’ the father asked.
‘Oh Yeah,’ said the son.”
“’So what did you learn from the trip?’ asked the father.
The son answered, ‘I saw that we have one dog, and they had four. We have a pool that reaches to the middle of our garden, and they have a creek that has no end.’”
“‘We have imported lanterns in our garden, and they have the stars at night. Our patio reaches to the front yard, and they have the whole horizon. We have a small piece of land to live on, and they have fields that go beyond our sight. We have servants who serve us, but they serve others.’”
“‘We buy our food, but they grow theirs. We have walls around our property to protect us; they have friends to protect them.’
The boy’s father was speechless.
Then his son added, ‘It showed me just how poor we really are.’”
This story puts what we own and what others own in perspective, doesn’t it?
Next week, we will celebrate Thanksgiving, a national and family holiday in our country. We will gather together for fun, food, and fellowship. But will we be thankful for what we have? Will we count our blessings? Name them one-by-one, as the hymn says.
“All across America, we gather this week with the people we love to give thanks to God for the blessings in our lives,” said President George W. Bush.
Even publications remind us to give thanks.
November 15, 1815
“Harper’s Magazine,” 1874
“Saturday Evening Post,” 1959
I was telling a friend today about one of my best memories of spending the night with my grandparents in a two bedroom, one bath apartment on Wentworth Street in Charleston.
Nanna would fix pallets for Critt and me on the floor of the living room. There were several quilts to sleep on and sleep under and at least two pillows each. We would laugh and talk about our day. Whether it was at the park or playing at Folly Beach, it was always fun. Listening to the street noises, we finally closed our eyes. We thought it was wonderful to sleep on the floor, and we always looked forward to it.
When we said our prayers, we always said thank you for pallets.
“On Thanksgiving Day 1793, 75-year-old Samuel Lane was thankful for:
The Life & health of myself and family, and also of so many of my Children, grand Children and great grandchildren; also of my other Relations and friends & Neighbors, for Health peace and plenty amongst us.
for my Bible and Many other good and Useful Books, Civil & Religious Privileges, for the ordinances of the gospel; and for my Minister.
for my Land, House and Barn and other Buildings, & that they are preserv’d from fire & other accidents.
for my wearing Clothes to keep me warm, my Bed & Bedding to rest upon.
for my Cattle, Sheep & Swine & other Creatures, for my support.
for my Corn, Wheat, Rye Grass and Hay; Wool, flax, Cider, apples, Pumpkins, Potatoes, Cabbages, turnips, Carrots, Beets peaches and other fruits.
For my Clock and Watch to measure my passing time by Day and by Night,Wood, Water, Butter, Cheese, Milk, Pork, Beef, & fish, &c
for Tea, Sugar, Rum, Wine, Gin, Molasses, pepper, Spice & Money for to bye other Necessaries and to pay my Debts & Taxes &c.
for my Leather, Lamp oil & Candles, Husbandry Utensils, & other tools of every sort &c &c &c.”
We have so much to be thankful for this Thanksgiving, don’t we?
“Thanksgiving Day is a good day to recommit our energies to giving thanks and just giving.” —Amy Grant.
In 1682, William Penn landed on the land that became the “City of Brotherly love.” It was a city of religious tolerance. The first school in the colonies was established there in 1698, and in 1719 the city was the first to buy a fire engine. The first botanical garden, first library, and first hospital were built here in the 1700’s. It was a city that looked for ways to better itself.
This port city of Philadelphia soon became known for its broad, tree-shaded streets, substantial brick-and-stone houses, as it continued to grow. In 1787, the wharves on the Delaware River were crowded with ships, passengers, merchants, Indians, and laborers. All interested in the imports from Europe and the West Indies.
Market Street was crowded. Women and men shopped the stores, looking for luxury items. The bakeries were busy all day, because women bought fresh bread every day; the smells of fresh bread lured the customers in.
There were open-air markets on the street that opened 3 days a week where farmers brought in their wares from the farms. They sold fresh produce, dairy goods, poultry, fish, and meat.
Dry good stores sold coffee, sugar, and spices. Also available were sundry other items. From books and spyglasses, Windsor chairs, teas from China, shoes made locally, baskets, buckets, wine and horses.
Philadelphia was the leading publishing center in America; there were 10 newspapers published in the city.
Claypoole and Dunlap published the Pennsylvania Packet and were asked to publish the first copies of the Constitution. In 1784, the Pennsylvania Packet became the first successful daily newspaper published in the US. They also printed books, proclamations, posters, and political pamphlets. Their business served as an information center. Often people gathered there to bring and exchange news. During that time in our history, the printed word was the best way to communicate over long distances.
Philadelphia boasted 33 churches, a Philosophical Society, a public Library, a museum, a poorhouse, a model jail, a model hospital, and 662 street lamps.
Taverns, inns, and beer houses were scattered around the city; most of the beer houses were on the water front. The Blue Anchor was a popular fish house that opened in 1682. The City Tavern on Second Street was new; it could accommodate 60 men overnight on its third floor. It boasted club rooms, lodging rooms, two kitchens, a bar, and a coffee room. To encourage visits, they supplied the public rooms with magazines and newspapers.
The roles of unmarried women were clearly defined. They opened their homes as boarding houses or were a school mistress in their homes. Teaching positions were also available for them as tutors in Young Ladies Academies. Women also earned money by spinning, as hat makers, and as menders. Married women ran their households.
This was the city that hosted the framers of the Constitution.
Around 40,000 people lived in Philadelphia, Pennsylvania in 1787, as 55 delegates from twelve states gathered; Rhode Island wasn’t represented. They gathered in the same building, where many of them had signed the Declaration of Independence, worked hard on the Articles of Confederation, and now these learned men were back. As one historian noted, it was a “Convention of the well-bred, the well-fed, the well-read, and the well-wed.”
They were called framers, because this word defines their job. These men shaped, planned, and constructed a new document to govern a new country, the Constitution of the US.
The delegates all arrived and settled in boarding houses and taverns and then they went to work. Even at night, they didn’t talk about their thoughts and plans. When in the taverns or boarding houses, they were silent.
On the starting day of May 21, only eight state delegates were present, but soon others trickled in. The Convention was convened on Friday. George Washington was elected President, and the South Carolinian William Jackson was elected secretary. Elected that same day for the Committee on Rules were George Wythe from Virginia, Alexander Hamilton from New York, and Charles Pinckney from SC.
All were familiar with the two story building, the Pennsylvania State House, where they conducted their discussions and debates, because this was the same site where many of the same men wrote the Declaration of Independence eleven years earlier. This building of Georgian architecture boasted a bell tower and steeple that gave it the look of a church. That bell today is called the Liberty Bell.
It has often been remarked that in the journey of life, the young rely on energy to counteract the experience of the old. And vice versa. What makes this Constitutional Convention remarkable is that the delegates were both young and experienced. The average age of the delegates was 42 and four of the most influential delegates—Alexander Hamilton, Edmund Randolph, Gouverneur Morris, and James Madison—were in their thirties. Over half of the delegates graduated from College with nine from Princeton and six from British Universities. Even more significant was the continental political experience of the Framers: 8 signed the Declaration of Independence, 25 served in the Continental Congress, 15 helped draft the new State Constitutions between 1776 and 1780, 40 served in the Confederation Congress between 1783 and 1787, and 35 had law degrees.
George Nash has written a book about these men entitled Books and the Founding Fathers. I want to share some facts from his book.
To summarize Nash’s point: the Framers 1) read, 2) owned, 3) used, 4) created, and 5) donated books without being simply bookish or “denizens of an ivory tower.”
John Dickinson, the person whose legacy is his August observation at the Constitutional Convention that “we should let experience be our guide” because reason may mislead us, would, at university, “read for nearly eight hours a day, dined at four o’clock, and then retired early in the evening, all the while mingling his scrutiny of legal texts with such authors as Tacictus and Francis Bacon.” William Paterson, who introduced the New Jersey Plan in June at the Constitutional Convention, in large part because it was a practical alternative to the Virginia Plan, took his college entrance examinations in Latin and Greek, and entered Princeton “at the age of fourteen. For the next four years he immersed himself in ancient history and literature, as well as such English authors as Shakespeare, Milton, Swift, and Pope.”
Benjamin Franklin’s personal library “contained 4,276 volumes at the time of his death in 1790.” George Washington’s library at his death in 1798 contained 900 volumes, “a figure all the more remarkable since he was much less a reader than many.”
Washington, in turn, “used” Joseph Addison’s Cato in drafting his Farewell Address. Jefferson “sent back books by the score” from Paris to Madison that, after three years of intense reading, the latter used to draft the Virginia Plan as a response to the history of failed confederacies.
The Papers of Madison constitute “52 volumes.” The Jefferson Papers are comprised of 75 hefty volumes.”
Finally, Franklin, Dickinson, Madison, and Jefferson were each “a faithful patron of libraries.” For example, Dickinson “donated more than 1,500 volumes to Dickinson College.”
They met behind closed doors and windows in sessions to hammer out our Constitution. Reporters and visitors were banned; these leaders wanted no outside influences. Guards were placed at the doors to keep sight-seers out. James Madison was the note keeper. (We know this because his wife Dolly sold his notes to the federal government in 1837 for $30,000 after his death.)
James Madison of Virginia was a quiet fellow, but you could always tell that his mind was working and sifting through ideas. He stayed at Mrs. House’s boarding house, and he kept a candle burning all night so he could get up at any time and write down thoughts as they came to him. He told her he’d always done that. He never slept but 3 or 4 hours anyway.
Mrs. House didn’t know whether to charge him extra for all the candles. She had other boarders from Virginia, including Governor Edmund Randolph.
These dedicated men worked six days a week from 10-3 with only a 10 day break. It was during this July 4 break that James Madison and a few others put together a rough draft.
Their work took place in the Committee of Assembly Chamber Around tables laden with candlesticks, books, paper, ink wells, quill pens, and clay pipes. The newspapers printed regular articles of encouragement. Ben Franklin livened up the proceedings by using his cane to trip various delegates.
The city street commissioners had gravel put down in front of the State House to muffle the sounds of carriages and horses so as not to disturb them. Philadelphia was proud of the history being made there. In those summer months debates, bitter arguments, and compromises were on the daily docket; it was a time of hot weather and even hotter emotions.
George Washington later wrote to his friend Lafayette, “It (the Constitution) appears to me, then, as little short of a miracle.”
The American Revolution had been over for four years, and the Articles of Confederation weren’t strong enough to hold the new states together. In 1786 Alexander Hamilton called for another convention to create a stronger government.
These men called it the Grand Convention or the Federal Convention. Today its name is the Constitutional Convention. Except for Rhode Island, all states were represented. George Washington was elected President.
George Washington’s presence made the convention a prestigious event. His arrival in Philadelphia was spectacular, and a spontaneous parade quickly formed. The general was riding in his fine little coach called a chariot, and he was met by the officers of the Revolution. All those officers were joined by the Philadelphia Light Horse Company, and they rode into the city all in uniform. The city church bells were rung; some cannons were fired, and most all of Philadelphia turned out along the way to applaud the general.
He was going to stay at Mrs. House’s Boarding House, but Robert and Mary Morris insisted he be their guest. It was one of the most elegant homes in the city. Washington just took time enough to get his things in, and then he set out to pay a call on his 81 year-old friend Benjamin Franklin.
One by one the delegates arrived and began their work.
Time moved slowly during those summer months, but the men continued their meetings.
Three plans for the Constitution were looked at, and a compromise finally reached for the institution of executive, legislative, and judicial arms of government. All states would have equal representation in the Senate, and the elected officials for the House would be based on population. Even on that last day, a change was made to lower the population number for representatives.
George Washington was the first to sign his name. As the delegates moved to sign the Constitution on September 17, it was Franklin, who on the last day of the Convention said of the rising sun chair that Washington had sat in at the front of the room for four months. “During the past four months of this convention, I have often looked at the painting. And I was never able to say if the picture showed a morning sun or an evening sun. But now, at last, I know I am happy to say it is a morning sun, the beginning of a new day.”
On the night of September 17, the delegates met for one last time together at the City Tavern on Second Street to celebrate the birthplace of America’s new Government.
It seems fitting that they chose this tavern in Philadelphia. Built in 1773, many had stayed there during the First Continental Congress. A few months earlier, Paul Revere had ridden up to the Tavern with the news of the closing of the port of Boston by the British.
These leading figures of the Revolutionary War would now go back to their home states and encourage them to ratify the Constitution of the United States of America.
As James Madison proclaimed, “The happy Union of these States is a wonder; their Constitution a miracle; their example the hope of Liberty throughout the world.”
Historically, new governments come about because of war or chance. Madison’s words ring true today, as we continue to celebrate this living document.
The Framers of the American Constitution were visionaries. They designed our Constitution to endure. They sought not only to address the specific challenges facing our nation during their lifetimes, but to establish, broad foundational principles that would sustain and guide the new nation into an uncertain future, even in September, 2015.
As Samuel Adams, Harvard graduate and Sons of Liberty once said, “It does not take a majority to prevail…but rather an irate, tireless minority, keen on setting brush fires of freedom in the minds of men.”
Happy birthday to the Constitution of the United States of America!
In 1783, President George Washington remarked, “The citizens of this country are, from this period, as the actors on a most conspicuous theater, which seems to be peculiarly designed by Providence for the display of human greatness and felicity.”
And with his background of leadership in the founding of our country, he knew the men that he had worked and fought with.
We have the privilege of celebrating the anniversary of the signing of our Declaration of Independence this weekend. Twelve colonies had representatives who signed this document, and New York followed suit in August. It was after the first shots were fired at Lexington and Concord, in fact 442 days after these events in Massachusetts.
The signers were men of conviction who, by signing their names, put themselves, their families, and their land at major risk. Here are some facts that inspire me to remember them.
Eighteen of the signers were merchants or businessmen, 14 were farmers, and four were doctors. Forty-two signers had served in their colonial legislatures. Twenty-two were lawyers—although William Hooper of North Carolina was “disbarred” when he spoke out against the Crown–and nine were judges. Stephen Hopkins had been Governor of Rhode Island. Although two others had been clergy previously, John Witherspoon of New Jersey was the only active clergyman to attend–he wore his robes to the sessions. Almost all were Protestant Christians; Charles Carroll of Maryland was the only Roman Catholic signer.
Seven of the signers were educated at Harvard, four each at Yale and William & Mary, and three at Princeton. John Witherspoon was the president of Princeton, and George Wythe was a professor at William & Mary, where his students included the author of the Declaration of Independence, Thomas Jefferson.
Seventeen of the signers served in the military during the American Revolution. Thomas Nelson was a colonel in the Second Virginia Regiment and then commanded Virginia military forces at the Battle of Yorktown. William Whipple served with the New Hampshire militia and was one of the commanding officers in the decisive Saratoga campaign. Oliver Wolcott led the Connecticut regiments sent for the defense of New York and commanded a brigade of militia that took part in the defeat of General Burgoyne. Caesar Rodney was a Major General in the Delaware militia and John Hancock was the same in the Massachusetts militia.
Five of the signers were captured by the British during the war. Captains Edward Rutledge, Thomas Heyward, and Arthur Middleton (South Carolina) were all captured at the Battle of Charleston in 1780; Colonel George Walton was wounded and captured at the Battle of Savannah. Richard Stockton of New Jersey never recovered from his incarceration at the hands of British Loyalists and died in 1781.
Colonel Thomas McKean of Delaware wrote John Adams that he was “hunted like a fox by the enemy–compelled to remove my family five times in a few months, and at last fixed them in a little log house on the banks of the Susquehanna . . . and they were soon obliged to move again on account of the incursions of the Indians.” Abraham Clark of New Jersey had two of his sons captured by the British during the war. The son of John Witherspoon, a major in the New Jersey Brigade, was killed at the Battle of Germantown.
Eleven signers had their homes and property destroyed. Francis Lewis’s New York home was destroyed and his wife taken prisoner. John Hart’s farm and mills were destroyed when the British invaded New Jersey and he died while fleeing capture. Carter Braxton and Thomas Nelson (both of Virginia) lent large sums of their personal fortunes to support the war effort, but were never repaid.
Those fifty-six signers had no idea what the future would bring, but their conviction was firm. The last words of the Declaration of Independence are quite clear as to what they would sacrifice. “We mutually pledge to each other our lives, our fortunes, and our sacred honor.” But still they signed their names.
It sounds like it is time for a standing ovation of several minutes, doesn’t it?
Dr. Peter Marshall once said, “May we think of freedom, not as the right to do as we please, but as the opportunity to do what is right.” I believe those signers took the opportunity to do what was right.
With leaders like this that we call the Founding Fathers, we have the privilege to sing “God Bless America,” “America the Beautiful,” “I’m a Yankee Doodle Dandy,” and many others.
And it is a day to party, to celebrate the birthday of the country we call home, the United States of America!
My family had a regular menu for July 4th, and mine is always similar. It was always cold watermelon, barbeque, baked beans, potato salad, deviled eggs, and peach cobbler. Sometimes achurn of homemade ice cream was added, just because.
You probably have your favorite day all planned, too, by spending time with family and friends.
Happy birthday, America! Happy Fourth of July to all of you!
Mary Vardrine McBee was the daughter of Silas and Mary Estelle McBee. Her father was a well-known layman of the Episcopal Church and the editor of “The Churchman.” He was elected Clerk of Court 3 times and invested in cotton mills and railroads.
Mary was named for her mother and grandfather Vardry Alexander McBee.
Her great grandfather was Vardry McBee, one of the founders of Greenville. In addition to a brickyard, quarry, and corn, grist and saw mills, McBee established a tannery to produce the leather needed for saddles and shoes. He also set up a Main Street store that sold saddles, bridles, harnesses and other leather goods, probably including boots and shoes.
When her mother died, Mary, her older sister Estelle, and younger brother Silas went to live with their aunt in Philadelphia. Her father married again, and the children returned to NC.
Mary’s boarding school was Fairmont School for Young Ladies in Monteagle, Tennessee. Since this college was not certified, Mary had to pass college entrance exams before being accepted to Smith College in Northhampton, Massachusetts.
According to her niece, Mary had been out of school for four years when she made applicationto take the college entrance examinations. For three long days, she wrote away and passed all except two exams.
In order to be admitted, she had to make up one of these two. Immediately, she sat down and took the algebra examination. She passed!
And so it was that on a cold, rainy Fall day in 1902, a joyful sub-Freshman, who had just passed her algebra entrance examination, picked up her heavy long skirts and hurried behind Dr. Brady, the Latin Professor, across the campus toward the administration building.
She fixed her eyes on Dr. Brady’s old-fashion high boots and saw water fly out in every direction with each step he took. It was in this atmosphere created by the sight of the stern old gentleman wading through the water that the idea, the dream of Ashley Hall was born.
Miss McBee was then, still, a very young lady, but despite this, she had the determination and strength of purpose to last her through four years of college until her dream was completed.
Mary then matriculated and graduated from Columbia University with a masters in history and education. But the dream of establishing a girls school in the South never left her. Speaking in Greenville to a Kiwanis Club in 1943, she said,” I went through college with this idea, and everything was connected to it.”
During the year of 1909, she went to Charleston with her idea of starting that school for young ladies. From her own experience, she realized that the South lacked a school which gave the necessary college requirements to Southern girls, and so, on a day in late September, in the year 1909, Ashley Hall began.
The Patrick Duncan House on Rutledge Avenue, owned by the C.O. Witte estate, was for sale, and Mary thought it very suitable, but its asking price was far higher than the $16,000 she could put together at the time.
McBee was pleasantly surprised when Charles Sloan, a neighbor of the Guerry’s and son-in-law to the late Mr. Witte, personally requested that she submit a bid for the house. The Witte family favored it becoming a girls’ school, since Mr. Witte had raised six daughters of his own and had thought the property a fit setting for just such an enterprise.
Eventually a deal was struck for $25,000 and Mary had her schoolhouse in downtown Charleston. After some consideration, she chose to name the new school Ashley Hall for the river that coursed to the west and because she felt the house was grand enough to be called a “hall.” She was 29.
Vardrine immediately faced four primary challenges: developing a comprehensive curriculum; employing faculty and staff; fitting out the Witte property for classes and boarders; and recruiting students.
The all-girls school was Mary’s brainchild, and Ashley Hall made her a pioneer in education. Her established motto for the school is Possunt Quae Volunt, or “Girls who have the will have the ability.”
Ashley Hall was the result of Mary’s will and ability. She passed it on to her students.
On October 4, 1909, the school opened. There were 14 boarders and 31 day students. The first enrolled day student was Josephine Pinckney, and the first enrolled boarder was Pauline Sanders.
These girls, this class of forty-five students, became the first members of a school which has grown and improved to become one of the outstanding college preparatory schools in the country.
The first year there were no graduates. But in 1911 three girls: Lucille Lebby, Katherine Paul, and Ethel Thrower, were the first graduates. Then in 1912, an industrious young student, Mary Howden, took the college entrance examinations, passed, and gained for Ashley Hall the prominence it needed to become a certified school. And so three years after its beginning Ashley Hall was well on its way to success.
Teachers were carefully chosen, and Mary herself taught the history classes. As one student remarked, “the teachers were an impressive group of intelligent, thoughtful, and well-educated ladies and gentlemen.”
More buildings had to be bought and renovated, as the student population grew.
For forty years, until her retirement, Mary McBee led by example. She envisioned a place of learning that would produce educated women who are independent, ethically responsible, and prepared to meet the challenges of society with confidence. And for 111 years this month, Ashley Hall has succeeded.
Outside of her roles as founder and head of Ashley Hall, Mary Vardrine McBee was an energetic community leader and social activist. She was instrumental in the creation and support of many valued organizations in the Charleston area. It was once said of her that “there was practically no cultural or civic movement in which she was not a part.”
Her many accomplishments would constitute an enviable resumé for anyone: that she was a single woman, barely past the turn of the century in an iconic southern city, placed her in the vanguard of women leadership across the nation.
Established the Charleston Symphony Orchestra in 1919
Served on the Board of Directors for the Girl Scouts of Charleston
First woman commissioner to serve on the Charleston County School Board
Helped organize Charleston’s first free Kindergarten program for underprivileged children
Founder of The Carolina Art Association and the Charleston Free Library
Served as vice president of the SC Suffrage Movement and was part of the League of Women Voters
Ashley Hall’s constellation of alumnae extends from confident and intelligent young women to a host of leaders in technology, business, publishing, politics, law and medicine. Among them are authors Madeleine L’Engle and Josephine Humphreys, first lady Barbara Bush and philanthropist Martha Rivers Ingram.
The hallmarks of its graduates are compassionate, intelligent, worldly, creative, collaborative, purposeful, and discerning.
With these qualities within themselves, their community, and the entire world, Ashley Hall girls know who they are and fearlessly pursue their dreams wholeheartedly.
This year the student body comprises 756 students from age 2-18. There are 73 teachers with a student/teacher ratio of 10/1. Twelve sports are offered and 14 AP courses. Music, art, and drama are required.
A full decade before she could vote herself, Mary McBee looked ahead and founded, not only a girls’ school, but also a legacy of education that continues today. 111 years later her dream is still alive and well.
Though the word suffragette usually applies to women working for the right to vote, Mary pushed the glass ceiling further by establishing a school to raise the whole world of women raised in the South, especially SC.
Mary Vardrine McBee was in the vanguard of women’s leadership in the 20th century, both in SC and across our nation.
Arcadia Publishing offers the book, “Ashley Hall,” by Illeana Strauch. It is full of photos and more information about Mary’s legacy.
Speaking before a Kiwanis Luncheon at the Francis Marion Hotel in 1943, McBee told the audience, “Ashley Hall began on the day I was admitted to Smith College. The school I attended – although a good one – did not have certification privileges and the courses were not laid out to make college entrance easy. After I was accepted and registered at Smith, I went to send a telegram to my father and along the way I decided I would one day return to the South and establish a school that would give the same privileges to Southern girls as Northern girls had. I went through college with this idea,” she said, “and everything was connected to it.”
Her dream became a reality in Charleston, South Carolina. Thank you, Miss McBee!
My grandmother, Lucile Hitt Collins, was a teacher, a homeschool teacher, a reporter, a farmer, and a lover of America and its history. She researched our family lines all the way back to Charlemagne and joined many lineage societies including the Daughters of the American Revolution, the Daughters of the American Colonists, the Colonial Daughters of the Seventeenth Century, and the Magna Carta Dames and Barons.
One of the amazing things she shared with me was the stories of our family who lived during these times. At the drop of a hat, she had a story to share about someone who made a difference. Sometimes they were about the choices an ordinary person made. Other times they were about their actions. But they were all about heroes and heroines who stood tall.
“If there must be trouble, let it be in my day, that my child may have peace.” Thomas Paine
I was eighteen years old when I finally caught her vision for the American Revolution myself. Our parents took us to Williamsburg, Virginia. This was a side trip on our way to Washington, DC. I don’t remember a lot of details, but I do remember the sense of awe I had as we wandered the dirt streets. It was the first time that history came alive for me.
And it started with the film we watched in the Visitor’s Center.
I have always been a movie buff. I love the stories told in color on the big screen. There was something about that movie, “Williamsburg, the Story of a Patriot,” that brought reality to the stories Lulu had been sharing.
The other day, this movie was shared on Facebook, and I immediately reposted it on my Facebook author page. It not only brought back precious family memories, but also a new sense of why I write about our country’s beginnings. I wanted to share it with you.
Benjamin Rush declared, “Patriotism is as much a virtue as justice, and is as necessary for the support of societies as natural affection is for the support of families.”
I am thankful for all those men, women, and children who left the security of their homes to sail to America in the 17th century. They stepped out with courage and determination to make a better life for themselves and their families. From the time they arrived here, it was a struggle day in and day out to survive.
Then in the 18th century, they fought Great Britain to stay in America as free men, not buckling under England’s boot. Let’s continue to tell their stories and celebrate their lives.
Helen Hunt Jackson (also known as Helen Fiske Jackson (“H. H.”) was born on October 18, 1831 as Helen Maria Fiske. She was born and raised in Amherst, Massachusetts. Helen grew up in a literary atmosphere, and she was herself a poet and writer of children’s stories, novels, and essays. She published her work under the pen name of H.H.H. Her poetry was the outflow of deep sympathetic thought on the problem of life’s trials and temptations. Her verses were strong and noble, never giving attention to mere prettiness of verse.
As I am looking out from out sun porch this afternoon, I see the bright blue weather of October that she wrote about.
“October’s Bright Blue Weather
O suns and skies and clouds of June, And flowers of June together, Ye cannot rival for one hour October’s bright blue weather;
When loud the bumblebee makes haste, Belated, thriftless vagrant, And goldenrod is dying fast, And lanes with grapes are fragrant;
When gentians roll their fingers tight To save them for the morning, And chestnuts fall from satin burrs Without a sound of warning;
When on the ground red apples lie In piles like jewels shining, And redder still on old stone walls Are leaves of woodbine twining;
When all the lovely wayside things Their white-winged seeds are sowing, And in the fields still green and fair, Late aftermaths are growing;
When springs run low, and on the brooks, In idle golden freighting, Bright leaves sink noiseless in the hush Of woods, for winter waiting;
When comrades seek sweet country haunts, By twos and twos together, And count like misers, hour by hour, October’s bright blue weather.
O sun and skies and flowers of June, Count all your boasts together, Love loveth best of all the year October’s bright blue weather.
Is it any wonder that Anne of Green Gables pronounced, “I’m so glad I live in a world where there are Octobers.”
When the frost is on the punkin and the fodder’s in the shock, And you hear the kyouck and gobble of the struttin’ turkey-cock, And the clackin’ of the guineys, and the cluckin’ of the hens, And the rooster’s hallylooyer as he tiptoes on the fence; O, it’s then’s the times a feller is a-feelin’ at his best, With the risin’ sun to greet him from a night of peaceful rest, As he leaves the house, bareheaded, and goes out to feed the stock, When the frost is on the punkin and the fodder’s in the shock.
They’s something kindo’ harty-like about the atmusfere When the heat of summer’s over and the coolin’ fall is here— Of course we miss the flowers, and the blossums on the trees, And the mumble of the hummin’-birds and buzzin’ of the bees; But the air’s so appetizin’; and the landscape through the haze Of a crisp and sunny morning of the airly autumn days Is a pictur’ that no painter has the colorin’ to mock— When the frost is on the punkin and the fodder’s in the shock.
The husky, rusty russel of the tossels of the corn, And the raspin’ of the tangled leaves, as golden as the morn; The stubble in the furries—kindo’ lonesome-like, but still A-preachin’ sermuns to us of the barns they growed to fill; The strawstack in the medder, and the reaper in the shed; The hosses in theyr stalls below—the clover over-head!— O, it sets my hart a-clickin’ like the tickin’ of a clock, When the frost is on the punkin and the fodder’s in the shock!
Then your apples all is gethered, and the ones a feller keeps Is poured around the celler-floor in red and yeller heaps; And your cider-makin’ ’s over, and your wimmern-folks is through With their mince and apple-butter, and theyr souse and saussage, too! … I don’t know how to tell it—but ef sich a thing could be As the Angels wantin’ boardin’, and they’d call around on me— I’d want to ’commodate ’em—all the whole-indurin’ flock— When the frost is on the punkin and the fodder’s in the shock!
Published in 1911, the poem is written in the speaker’s rural vernacular. As such, there are words and objects that may not be commonly known to those living any place other than the countryside in the late 19th century.
Though some may be confused, “punkin” is actually a pumpkin. To many who are unfamiliar with life on the countryside or have only experienced modern society, “fodder’s in the shock” can be quite confusing. Fodder is animal feed and shock, in this case, is a group of sheaves of grain. The group, made up of twelve sheaves of grain, are tied and stacked so that they support each other.
It’s harvest time, and the speaker obviously enjoys this time of year. This season is a restful one for him. There is beauty and contentment in taking time to stop and observe it. In the details of nature, there is much wonder, if we stop to look.
As another poet Robert Browning wrote, “God’s in His heaven; all’s right with this world.”
Today is the first day of fall, 2020. A breeze is ruffling the leaves, and the squirrels are throwing the pecans to the ground. As the sun rose this morning, I heard one of our barred owls hooting in its hunt for breakfast.
I believe it is time for a cup of apple cider, because….
“And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.” Genesis 1:29
In the early years of our country, there were few doctors. Women took care of their households. No schooling or licenses were required. Some of the remedies were handed down from generation to generation, and others learned from the Indians.
As women cared for their neighbors and kin, and they began to learn the land, exchange occurred—an exchange of culture and knowledge. As these ancestral keepers of herbal wisdom shared seeds and passed along stories about keeping their communities well, a new lineage of herbal trailblazers was born.
A knowledge of herbs was the only gift needed. Any woman who had this learning was called a yarb/herb doctor; she knew how to concoct teas and brews.
Sassafras or sassafack, burdock, pennyroyal, catnip, and spicewood made teas. Mullein was a remedy for man or animals. For bruises and rheumatism, horse radish or lye poultices were the treatment.
Pennyroyal is a mosquito and flea repellent
And then there was slippery ellum. When it was found, folks would travel for miles to dig the roots in times of sickness. Under the roots of an elm tree was the location.
Lady slipper was for nervousness, and butterfly root would produce heavy sweats in a fever. Dittany tea, balm of Gilead, or pine buds, steeped in whiskey, took care of colds and pulmonary issues. Boneset and wild cherry were for almost any illness.
Tansy water quieted nerves and headaches. Seneca snake root and ground ivy could cure hives. Sulphur and molasses was a yearly tonic for the young and old to thin the blood in the spring.
In the Blue Ridge mountains along its many streams are over 800 medicinal pants. Before the Revolutionary War, botanists had found this treasure trove of plants. Specimens were collected and shipped to various parts of Europe.
Perhaps a herb garden would be close to the kitchen. There is nothing more pleasing than the smells in the summer. (I have lavender planted in two pots on my front porch and am delighted to be greeted by this.) Sage, mint, thyme, and lemon balm were handy for adding to soups or freshening the air of a cabin.
Mint was of benefit to the stomach, and mice and spiders were not fans.
18th century herbalist Gerarld wrote about thyme that was considered a cure-all. “It bringeth downe the desired sickness, provoketh urine and applied in bathes it procureth sweat; being boyled in wine it helpeth the ague, stayeth the hicket, breaketh the stones in the bladder; it helpeth lethargie, frensie and madness and stayeth the vomiting of bloud…is good against the wambling and gripings of the bellie, ruptures, convulsions and inflammation of the liver.”
Lamb’s ear is so very soft to the touch. Though little has been written about it, it was used to dress or bandage wounds–the wooly leaves used in place of lint. The textured leaves could also be used as a washcloth.
The Colonial garden served as the apothecary, perfumery, and spice rack for the average household. In addition to using the herbs fresh, many plants were bound together in bunches and hung upside down to dry from the kitchen rafters. Dried roots were stored for later use. These women planned for having these plants all year; they knew their value.
The adventurer Christopher Columbus even recognized the delicious smells of herbs, saying, Ï believe that there are many herbs and many trees that are worth much in Europe for dyes and for medicines; but I do not know, and this causes me great sorrow. Arriving at this cape, I found the smell of the trees and flowers so delicious that it seemed the pleasantest thing in the world.”
So what about planting some of these herbs at your back or front door? I believe I might need more!
At the time of the American Revolution, women’s roles in society were limited. Most devoted themselves to their homes and families. Still many women’s lives changed when this war arrived at their doors.
Anna and Charles Elliott lived at 22 Legare Street in Charleston, South Carolina. After the fall of the city to the British on May 12, 1780, Anna nursed the wounded in her home. She gave away her own provisions to help those whose houses had been destroyed or looted and petitioned the conquerors for help for the prisoners.
One afternoon Anna was walking with an officer of the British army in her garden. The man was known for cruelty in his pursuit and treatment of patriots.
Noticing the chamomile bush, the man asked, “What is this, madam?”
“The rebel flower,” she replied.
“And why is it called the rebel flower?” he inquired.
“Because,” she thoughtfully responded, “it always flourishes most when trampled upon.”
From the Lowlands to the Upcountry of the British colony called Carolina, other women also took a stand against the British and determined to fight for the same Patriot cause that their husbands were fighting for.
The mother of eighteen children, Hannah Blair was a North Carolina Quaker who, although sworn against violence by her religion, wanted to support the Patriot cause. She protected soldiers passing through, gave medical help and food, carried secret messages, and mended uniforms.
She was credited with saving the lives of two men when she hid them in a corn crib and continued shucking corn while the Tories searched. On another occasion, she ripped the corner of a feather bed tick and pushed a visiting patriot inside with the feathers. She threw the covers back, so Fanning could see clearly under the bed, sat down, and began mending the torn ticking, saying “Thee may search as thee pleases.”
After a skirmish at Dixon’s Mill in 1779, she learned that several soldiers were hiding in the countryside and took provisions to them. As she was returning, she was taken by Tories who demanded to know where the men were hiding. Insisting that she had only taken food to a sick neighbor ten or so miles away, she was released without revealing the hiding place.
When the Loyalists found her out, they burned her farm down. After the war, Congress granted her a small pension for her services.
Jane and John Thomas married in 1740 and moved from Pennsylvania to South Carolina in 1749. They first settled on Fishing Creek and then moved to Fairforest Creek in the southern section of Spartanburg County, what is now Camp Croft State Park.
They were a respected couple in the community. John was elected a magistrate and the captain of his militia company. As families chose sides against British rule, he organized a Whig militia called the Spartan Regiment in 1775 and was elected colonel. Most of the men were members of the Fair Forest Presbyterian Congregation. It was only a few months until the Spartan Regiment was called into active service.
As hostilities, skirmishes, and battles escalated across the colonies, Governor Rutledge sent kegs of powder and arms to various Patriot supporters across the colony. Local Tories learned of it and decided to confiscate the ammunition.
The story continues in the words of historian and genealogist, Ilene Cornwell:
“Colonel Thomas and part of the Spartan Regiment were off fighting in Charlestown, while about 25 of the Spartan regulars under command of Captain John Thomas, Jr., were guarding the ammunition and arms in and near the homestead. Tending the home-fires were Jane Thomas, three of her daughters, and her youngest child, William, too young to serve in the Spartan Regiment.
As Tory Colonel Patrick Moore and 150 (one account records 300) men marched toward the home, Captain Thomas and his men gathered as much of the ammunition as they could carry and rode off to hide it from the Loyalists. Remaining in the home to create a diversion were Jane, her daughters and son, and her son-in-law Josiah Culbertson, Martha’s husband.
Jane and her offspring formed a production line and started reloading for Culbertson as fast as their hands could fly. Culbertson, a veteran Indian fighter and noted marksman, moved from rifle slot to rifle slot around the log house, keeping up a steady barrage of fire on the Tories. The gunfire was so fast and furious that the Tories believed the whole patriot guard remained inside.
As the Tories began a final assault upon the home, Jane advanced in front of them, with a sword in her hand, and dared them to come on. They were intimidated and retired.”
This bold woman, considered beautiful with her black hair, black eyes, and fair complexion, stopped the enemy in their tracks with her audacious courage and patriotism. What a sight she must have been with “her hands, mouth, and faceblackened from gunpowder, sweaty, hair awry, and smelling of sulphur.”
The district around their home was continually robbed and pillaged by the Tories. Horses, cattle, food, and clothing were stolen, but Jane and her neighbors stayed determined in their resistance.
On July 11, 1780, John Thomas and two of his sons were imprisoned in the British jail in Ninety-Six, about sixty miles from their home. Jane chose that day to visit them.
While there, she heard two Tory women in conversation. One said, “Tomorrow night the Loyalists intend to surprise the Rebels at Cedar Spring.”
This camp was only a few miles from the Thomas home, where her son, John, had headquartered about 60 members of the reorganized Spartan Regiment. Knowing lives depended on her news, she rode hard, swimming her horse across the flooded Enoree and Saluda rivers. Delivering her warning, she continued on to her home.
The Spartan Regiment devised a scheme to defeat the larger armed force. The Spartans built up their campfires to burn near empty bedrolls, casting realistic shadows of sleeping men. The soldiers then hid in the surrounding forest. It wasn’t long before 150 British and Tory soldiers cautiously moved into position to attack the sleeping Spartans. The Patriots won in short order after only one volley, because of the faithful courage of Jane Thomas.
Jane Black Thomas died on April 16, 1811, and her steadfast commitment to the United States never wavered. Her obituary in the Carolina Gazette read, “She steadily refused to drink any tea after the Revolutionary War commenced saying, ‘it was the blood of some of the poor men who first fell in the war.”
As Abigail Adams wrote, “Great necessities call out great virtues.”